What is truth?

What is truth? A difficult question, but I have solved it for myself, by saying that it is what the voice within tells you.

All that I can, in true humility, present to you is that Truth is not to be found by anybody, who has not got an abundant sense of humility. If you would swim on the bosom of the ocean of Truth, you must reduce yourself to a zero.

Truth is within ourselves. There is an inmost centre in us all, where Truth abides in fullness. Every wrong-doer knows within himself that he is doing wrong for untruth cannot be mistaken for Truth. The law of Truth is merely understood to mean that we must speak the truth. But we understand the word in much wider sense. There should be Truth in thought, Truth in speech, and Truth in action.

Truth Appears Different to Different Individuals

What may appear as Truth to one person, will often appear as untruth to another person.  But that need not worry the seeker. When there is an honest effort it will be realised that what appears to be different truths are like apparently different countless leaves of the same tree. Does not God Himself appear to different individuals in different aspects? Still we know that He is one.... If there is a mistake on the part of any one so following Truth, it will be automatically set right. For the quest involves Tapas- self-suffering...In such selfless search for Truth nobody can lose his bearing for long. Directly one takes to the wrong path, one stumbles and is thus redirected to the right path.

Character Based on Truth will lead to God

We cannot realise Rama by reading the Ramayana, or Krishna by reading the Gita, or Allah by reading the Koran, or Christ by reading the Bible; the only means of realising them is by developing a pure and noble character. Character is based on virtuous action and virtuous action is grounded on Truth. Truth, then, is the source and foundation of all things that are good and great. Hence, fearless and unflinching pursuit of the ideal of Truth and Righteousness is the key of true health as of all else.

How to Realise Truth

But how is one realise this Truth? By single-minded devotion (Abhyas) and indifference to every other interest in life ( Vairagya).

Silence is a great help to a seeker after Truth like myself. In the attitude of silence, the soul finds the path in clear light, and what is elusive and deceptive, resolves itself into crystal clearness. Out life is along arduous quest after Truth, and the Soul requires inward restfulness to attain its full height. A man of few words will rarely be thoughtless in his speech. He will measure every word.

God is the very image of determination or vow. God would cease to be God if He swerved from His own laws even by a hair's breadth.

Fearless Vigilance will remove Hypocrisy

There is so much superstition and hypocrisy around, that one is afraid even to do the right thing. But if one gives away to fear, even Truth will have too be suppressed. The golden rule is to act fearlessly upon what one believes to be right. Hypocrisy and untruth will go on in the world. Our doing the right thing will result in their decrease, if any , never in their increase. The danger is that when we are surrounded by falsehood on all sides, we might be caught in it and begin to deceive ourselves. We should be careful not to make a mistake, out of our laziness and ignorance, Constant vigilance under all circumstances is essential. A votary of Truth cannot act otherwise.

How beautiful it would be if all of us young and old, men and women, devoted ourselves wholly to Truth in all that we might do, in our waking hours, whether working, eating, drinking, or playing till pure dreamless sleep claimed us for her own. God as Truth has been for me a treasure beyond price. May he be so to everyone of us!

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Truth is God

By M.K. Gandhi

God Is

THERE IS an indefinable mysterious Power that pervades everything. I feel it, though I do not see it. It is this unseen Power which makes itself felt and yet defies all proof, because it is so unlike all that I perceive through my senses. It transcends the senses. But it is possible to reason out the existence of God to a limited extent..

I do dimly perceive that whilst everything around me is ever changing, ever-dying, there is underlying all that change a Living Power that is changeless, that holds all together, that creates, dissolves, and re-creates. That informing Power or Spirit is God. And since nothing else I see merely through the senses can or will persist, He alone is.

And is this Power benevolent or malevolent? I see it as purely benevolent. For I can see, that in the midst of death life persists, in the midst of untruth truth persists, in the midst of darkness light persists. Hence I gather that God is Life, Truth, Light. He is Love. He is the Supreme Good.

I confess... that I have no argument to convince... through reason. Faith transcends reason. All I can advise... is not to attempt the impossible. I cannot account for the existence of evil by any rational method. To want to do so is to be co-equal with God. I am, therefore, humble enough to recognize evil as such; and I call God long-suffering and patient precisely because He permits evil in the world. I know that He has no evil in Him and yet if there is evil, He is the author of it and yet untouched by it.

I know, too, that I shall never know God if I do not wrestle with and against evil even at the cost of life itself. I am fortified in the belief by my own humble and limited experience. The purer I try to become the nearer to God I feel myself to be. How much more should I be near to Him when my faith is not a mere apology, as it is today, but has become as immovable as the Himalayas and as white and bright as the snows on their peaks?

My Faith

I can easily put up with the denial of the world, but any denial by me of God is unthinkable.

I know that I can do nothing. God can do everything. O God, make me Thy fit instrument and use as thou wilt!

I have not seen Him, neither have I known Him. I have made the world's faith in God my own and as my faith is ineffaceable, I regard that faith as amounting to experience. However, as it may be said that to describe faith, as experience is to tamper with truth, it may perhaps be more correct to say that I have no word for characterizing my belief in God.

I am surer of His existence than of the fact that you and I are sitting in this room. Then I can also testify that I may live without air and water but not without Him. You may pluck out my eyes, but that cannot kill me. You may chop off my nose, but that will not kill me. But blast my belief in God, and I am dead.

You may call this a superstition, but I confess it is a superstition that I hug, even as I used to hug the name of Rama in my childhood when there was any cause of danger or alarm. That was what an old nurse had taught me.

I believe that we can all become messengers of God, if we cease to fear man and seek only God's Truth. I do believe I am seeking only God's Truth and have lost all fear of man..

...I have no special revelation of God's will. My firm belief is that He reveals Himself daily to every human being, but we shut our ears to the 'still small voice'. We shut our eyes to the Pillar of Fire in front of us. I realize His omnipresence.

Some of my correspondents seem to think that I can work wonders. Let me say as a devotee of truth that I have no such gift. All the power I may have comes from God. But He does not work directly. He works through His numberless agencies.

Nature of God

You may call this a superstition, but I confess it is a superstition that I hug, even as I used to hug the name of Rama in my childhood when there was any cause of danger or alarm. That was what an old nurse had taught me.

To me God is Truth and Love; God is ethics and morality; God is fearlessness. God is the source of Light and Life and yet He is above and beyond all these. God is conscience. He is even the atheism of the atheist. For in His boundless love God permits the atheist to live. He is the searcher of hearts. He transcends speech and reason. He knows us and our hearts better than we do ourselves. He does not take us at our word, for He knows that we often do not mean it, some knowingly and others unknowingly.

He is a personal God to those who need His personal presence. He is embodied to those who need His touch. He is the purest essence. He simply is to those who have faith. He is all things to all men. He is in us and yet above and beyond us...

He cannot cease to be because hideous immoralities or inhuman brutalities are committed in His name. He is long-suffering. He is patient but He is also terrible. He is the most exacting personage in the world and the world to come. He metes out the same measure to us that we mete out to our neighbors--men and brutes.

With Him ignorance is no excuse. And withal He is ever forgiving, for He always gives us the chance to repent.

He is the greatest democrat the world knows, for He leaves us 'unfettered' to make our own choice between evil and good. He is the greatest tyrant ever know, for He often dashes the cup from our lips and under cove of free will leaves us a margin so wholly inadequate as to provide only mirth for Himself at our expense.

Therefore it is that Hinduism calls it all His sport--lila, or calls it all an illusion--maya. We are not, He alone Is. And if we will be, we must eternally sing His praise and do His will. Let us dance to the tune of His bansi--lute, and all would be well.

God is the hardest taskmaster I have known on this earth, and He tries you through and through. And when you find that your faith is failing or your body is failing you and you are sinking, He comes to your assistance somehow or other and proves to you that you must not lose your faith and that He is always at your beck and call, but on His terms, not on your terms. So I have found. I cannot really recall a single instance when, at the eleventh hour, He has forsaken me.

In my early youth I was taught to repeat what in Hindu scriptures are known as one thousand names of God. But these one thousand names of God were by no means exhaustive. We believe--and I think it is the truth--that God has as many names as there are creatures and, therefore, we also say that God is nameless and, since God has many forms, we also consider Him formless, and since He speaks to us through many tongues, we consider Him to be speechless and so on. And so when I came to study Islam, I found that Islam too had many names for God.

I would say with those who say God is Love, God is Love. But deep down in me I used to say that though God may be Love, God is Truth, above all. If it is possible for the human tongue to give the fullest description of God, I have come to the conclusion that, for myself, God is Truth.

But two years ago I went a step further and said that Truth is God. You will see the fine distinction between the two statements, viz., that God is Truth and Truth is God. And I came to the conclusion after a continuous and relentless search after Truth, which began nearly fifty years ago.

I then found that the nearest approach to Truth was through love. But I also found that love has many meanings in the English language at least and that human love in the sense of passion could become a degrading thing also. I found too that love in the sense of ahimsa had only a limited number of votaries in the world. But I never found a double meaning in connection with truth and not even atheist had demurred to the necessity or power of truth.

But, in their passion for discovering truth, the atheists have not hesitated to deny the very existence of God--from their own point of view, rightly. And it was because of this reasoning that I saw that, rather than say that God is Truth, I should say that Truth is God.

God is Truth, but God is many other things also. That is why I say Truth is God.... Only remember that Truth is not one of the many qualities that we name. It is the living embodiments of God, it is the only Life, and I identify Truth with the fullest life, and that is how it becomes a concrete thing, for God is His whole creation, the whole Existence, and service of all that exists--Truth--is service of God.

Perfection is the attribute of the Almighty, and yet what a great democrat He is! What an amount of wrong and humbug He suffers on our part! He even suffers us insignificant creatures of His to question His very existence, though He is in every atom about us, around us and within us. But He has reserved to Himself the right of becoming manifest to whomsoever He chooses. He is a Being without hands and feet and other organs, yet he can see Him to whom He chooses to reveal Himself.

God Through Service

If I did not fee the presence of God within me, I see so much of misery and disappointment every day that I would be a raving maniac and my destination would be the Hooghli.

If I am to identify myself with the grief of the least in India, aye, if I have the power, the least in the world, let me identify myself with the sins of the little ones who are under my care. And so doing in all humility, I hope some day to see God--Truth--face to face.

I am endeavoring to see God through service of humanity, for I know that God is neither in heaven, nor in down below, but in every one.

I am a part and parcel of the whole, and I cannot find Him apart from the rest of humanity. My countrymen are my nearest neighbors. They have become so helpless, so resourceless, so inert that I must concentrate on serving them. If I could persuade myself that I should find Him in a Himalayan cave, I would proceed there immediately. But I know that I cannot find Him apart from humanity.

I claim to know my millions. All the 24 hours of the day I am with them. They are my first care and last because I recognize no God except the God that is to be found in the hearts of the dumb millions. They do not recognize His presence; I do. And I worship the God that is Truth or Truth, which is God through the service of these millions.

Guide and Protector

I must go... with God as my only guide. He is a jealous Lord. He will allow no one to share His authority. One has, therefore, to appear before Him in all one's weakness, empty-handed and in a spirit of full surrender, and then He enables you to stand before a whole world and protects you from all harm.

I have learned this one lesson--that what is impossible with man is child's play with God and if we have faith in that Divinity which presides on the destiny of the meanest of His creation, I have no doubt that all things are possible; and in that final hope, I live and pass my time and endeavor to obey His will.

Even in darkest despair, where there seems to be no helper and no comfort in the wide, wide world, His Name inspires us with strength and puts all doubts and despairs to flight. The sky may be overcast today with clouds, but a fervent prayer to Him is enough to dispel them. It is because of prayer that I have known no disappointment.

...I have known no despair. Why then should you give way to it? Let us pray that He may cleanse our hearts of pettinesses, meannesses and deceit and He will surely answer our prayers. Many I know have always turned to that unfailing source of strength.

I have seen and believe that God never appears to you in person, but in action which can only account for your deliverance in your darkest hour.

Individual worship cannot be described in words. It goes on continuously and even unconsciously. There is not a moment when I do not feel the presence of a Witness whose eye misses nothing and with whom I strive to keep in tune.

I have never found Him lacking in response. I have found Him nearest at hand when the horizon seemed darkest in my ordeals in jails when it was not all-smooth sailing for me. I cannot recall a moment in my life when I had a sense of desertion by God.

Self-realization

I believe it to be possible for every human being to attain to that blessed and indescribable, sinless state in which he feels within himself the presence of God to the exclusion of everything else.

What I want to achieve, --what I have been striving and pining to achieve...,--is self-realization, to see God face to face, to attain moksha. I live and move and have my being in pursuit of this goal. All that I do by way of speaking and writing and all my ventures in the political field are directed to this same end.

For it is an unbroken torture to me that I am still so far from Him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them.

This belief in God has to be based on faith, which transcends reasons. Indeed, even the so-called realization has at bottom an element of faith without which it cannot be sustained. In the very nature of things it must be so. Who can transgress the limitations of his being?

I hold that complete realization is impossible in this embodied life. Nor is it necessary. A living immovable faith is all that is required for reaching the full spiritual height attainable by human beings. God is not outside this earthly case of ours. Therefore, exterior proof is not of much avail, if any at all.

We must ever fail to perceive Him through the senses, because He is beyond them. We can feel Him if we will but withdraw ourselves from the senses. The divine music is incessantly going on within ourselves, but the loud senses drown the delicate music, which is unlike and infinitely superior to anything we can perceive or hear with our senses.

THERE ARE two aspects of things--the outward and the inward... The outward has to meaning except in so far as it helps the inward. All true Art is thus an expression of the soul. The outward forms have value only in so far as they are the expression of the inner spirit of man.

I know that many call themselves artists, and are recognized as such, and yet in their works there is absolutely no trace of the soul's upward urge and unrest.

All true Art must help the soul to realize its inner self. In my own case, I find that I can do entirely without external forms in my soul's realization. I can claim, therefore, that there is truly efficient Art in my life, though you might not see what you call works of Art about me.

My room may have blank walls; and I may even dispense with the roof, so that I may gaze out at the starry heavens overhead that stretch in an unending expanse. What conscious Art of man can give me the panoramic scenes that open out before me, when I look up to the sky above with all its shining stars?

This, however, does not mean that I refuse to accept the value of productions of Art, generally accepted as such, but only that I personally feel how inadequate these are compared with the eternal symbols of beauty in Nature. These productions of man's Art have their value only in so far as they help the soul onward towards self-realization.

Truth First

Truth is the first thing to be sought for, and Beauty and Goodness will then be added unto you. Jesus was, to my mind, a supreme artist because he saw and expressed Truth; and so was Muhammad, the Koran being, the most perfect composition in all Arabic literature--at any rate, that is what scholars say. It is because both of them strove first for Truth that the grace of expression naturally came in and yet neither Jesus not Muhammad wrote on Art. That is the Truth and Beauty I crave for, live for, and would die for.

Art for the Millions

Here too, just as elsewhere, I must think in terms of the millions. And to the millions we cannot give that training to acquire a perception of Beauty in such a way as to see Truth in it. Show them Truth first and they will see Beauty afterwards... Whatever can be useful to those starving millions in beautiful to my mind. Let us give today first the vital things of life and all the graces and ornaments of life will follow.I want art and literature that can speak to the millions.

Art to be art must soothe

After all, Art can only be expressed not through inanimate power-driven machinery designed for mass-production, but only through the delicate living touch of the hands of men and women.

Inner Purity

True art takes note not merely of form but also of what lies behind. There is an art that kills and an art that gives life... True art must be evidence of happiness, contentment and purity of its authors.

True beauty after all consists in purity of heart.

I love music and all the other arts, but I do not attach such value to them as is generally done. I cannot, for example, recognize the value of those activities that require technical knowledge for their understanding.

Life is greater than all art. I would go even further and declare that the man whose life comes nearest to perfection is the greatest artist; for what is art without the sure foundation and framework of a noble life?

We have somehow accustomed ourselves to the belief that art is independent of the purity of private life. I can say with all the experience at my command that nothing could be more untrue. As I am nearing the end of my earthly life, I can say that purity of life, is the highest and truest art. The art of producing good music from a cultivated voice can be achieved by many, but the art of producing that music from the harmony of a pure life is achieved very rarely.

Beauty in Truth

I see and find Beauty in Truth or through Truth. All Truths, not merely true ideas, but truthful faces, truthful pictures or songs are highly beautiful. People generally fail to see Beauty in Truth, the ordinary man runs away from it and becomes blind to the beauty in it. Whenever men begin to see Beauty in Truth, then true Art will arise.

To a true artist only that face is beautiful which, quite apart from its exterior, shines with the Truth within the soul. There is... no Beauty apart from Truth. On the other hand, Truth may manifest itself in forms, which may not be outwardly beautiful at all. Socrates, we are told, was the most truthful man of his time, and yet his features are said to have been the ugliest in Greece. To my mind he was beautiful, because all his life was a striving after Truth, and you may remember that his outward form did not prevent Phidias from appreciating the beauty of Truth in him, though as an artist he was accustomed to see Beauty in outward forms also.

Truth and Untruth often co-exist; good and evil are often found together. In an artist also not seldom [do] the right perception of things and the wrong co-exist. Truly beautiful creations come when right perception is at work. If these monuments are rare in life, they are also rare in Art.

These beauties ['a sunset or a crescent moon that shines amid the stars at night'] are truthful, inasmuch as they make me think of the Creator at the back of them. How else could these be beautiful, but for the Truth that is in the center of creation? When I admire the wonder of a sunset or the beauty of the moon, my soul expands in worship of the Creator. I try to see Him and His mercies in all these creations. But even the sunsets and sunrises would be mere hindrances if they did not help me to think of the soul is a delusion and a snare; even like the body, which often does hinder you in the path of salvation.

Why can't you see the beauty of colour in vegetables? And then, there is beauty in the speckless sky. But no, you want the colours of the rainbow, which is a mere optical illusion. We have been taught to believe that what is beautiful need not be useful and what is useful cannot be beautiful. I want to show that what is useful can also be beautiful.

Truth (Meaning of Truth)

By M.K. Gandhi

I deal with truth first of all, as the Satyagraha Ashram owes its very existence to the pursuit and the attempted practice of truth.

The word satya (Truth) is derived from Sat which means 'being'. Nothing is or exists in reality except Truth. That is why Sat or Truth is perhaps the most important name of God, In fact it is more correct to say that Truth is God than to say God is truth. But as we cannot do without a ruler or a general, such names of God as 'King' or 'Kings' or ' The Almighty' are and will remain generally current. On deeper thinking, however it will be realized that Sat or Satya is the only correct and fully sign fact name for God.

And where there is Truth, there is also is knowledge which is true. Where there is no Truth, there also is knowledge which is true. Where there is no Truth, there can be no true knowledge. That is why the word Chit or knowledge is associated with the name of God. And where there is true knowledge, there is always bliss. (Ananda). There sorrow has no place. And even as Truth is eternal, so is the bliss derived from it. Hence we know God as Sat-Chit-ananda, one who combines in Himself Truth, Knowledge and Bliss.

Devotion to this Truth is the sole justification for our existence. All our activities should be centered in Truth. Truth should be the very breath of our life.

When once this stage in the pilgrim's progress is reached, all other rules of correct living will come without effort, and obedience to them will be instinctive. But without Truth it is impossible to observe any principles or rules in life.

Generally speaking observation of the law of Truth is understood merely to mean that we must speak the Truth. But we in the Ashram should understand the word Satya or Truth in a much wider sense. There should be truth in thought, truth in speech, and truth in action. To the man who has realized this truth in its fullness, nothing else remains to be known , because all knowledge is necessary included in it. What is not included in it is not truth, and so not true knowledge; and there can be no inward peace without true knowledge. If we once learn how to apply this never failing test of Truth, we will at once able to find out what is worth doing, what is worth seeing, what is worth reading.

But how is one to to realize this Truth, which may be likened to the philosophers stone or the cow of plenty? By single minded devotion (abhyasa  ) and indifference to all other interests in life (vairagya) replies the Bhagavadgita. In spite, however of such devotion, what may appear as Truth to one person will often appear as untruth to another person. But that need not worry the seeker. where there is honest effort, it will be realized that what appear to be different truths are like the countless and apparently different leaves of the same tree. Does not God himself appear to different individuals in different aspects? Yet we know that He is one. But Truth is the right designation of God. Hence there is nothing wrong in every man following Truth according to his lights. Indeed it is his duty to do so. Then if there is a mistake on the part of any one so following Truth it will be automatically set right. For the quest of Truth involves tapas self suffering, sometimes even unto death. There can be no place in it even a trace of self interest. In such selfless search for Truth nobody can lose his bearings for long. Directly he takes to the wrong path he stumbles, and is thus redirected to the right path. Therefore the pursuit of Truth is true bhakti (devotion). It is the path that leads to God. There is no place in it for cowardice, no place for defeat. It is the talisman by which death itself becomes the portal to life eternal.

In this connection it will be well to ponder over the lives and examples of Harishchandra, Prahlad, Ramchandra, Imam Hussain, the Christians saints, etc. How beautiful it would be if all of us, young and old, men and women devoted ourselves wholly to Truth in all that we might do in our walking hours, whether working, eating, drinking, or playing till dissolution of the body makes us one with Truth? God as Truth has been for me a treasure beyond price; may He be so to every one of us.